\u0130deal Olan \u201cEnayi\u201d mi?<\/p>\n
Kural \u00c7i\u011fnemenin Normalle\u015fti\u011fi Bir D\u00fcnyada Do\u011fruyu Yapmak \u00dczerine<\/p>\n
Bir d\u00fc\u015f\u00fcn\u00fcn; k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta herkes durmaks\u0131z\u0131n ge\u00e7iyor ve siz tek ba\u015f\u0131n\u0131za kurala uymakta \u0131srar ediyorsunuz. O an, kendinize sormadan edemiyorsunuz: \u201cBen ideal bir yurtta\u015f m\u0131y\u0131m, yoksa enayinin \u00f6nde gideni mi?\u201d
\nY\u0131lmaz Erdo\u011fan\u2019\u0131n \u0130nci Taneleri dizisinde sordu\u011fu gibi:<\/p>\n
\u201c\u0130deal olan davran\u0131\u015f enayilik haline geldi\u011finde, sahtekarl\u0131k da ideal davran\u0131\u015f haline gelir mi?\u201d<\/p>\n
Maalesef, \u00e7o\u011funlu\u011fun kural\u0131 ihlal etti\u011fi ortamlarda, do\u011fruyu yapan ki\u015fi s\u0131kl\u0131kla yaln\u0131z kal\u0131yor. Ve yaln\u0131zl\u0131\u011f\u0131, bazen alay edilmekle, bazen d\u0131\u015flanmakla, bazen de kendi i\u00e7 hesapla\u015fmas\u0131yla tamamlan\u0131yor. Zira etraftaki herkes kurals\u0131zl\u0131kta bulu\u015fmu\u015fken, kural\u0131 savunan\u0131 \u201csaf\u201d g\u00f6rmek kolayd\u0131r.<\/p>\n
Kurallara uymayanlara g\u00f6sterilen bu toplumsal ho\u015fg\u00f6r\u00fc \u2013ya da daha ger\u00e7ek\u00e7i bir ifadeyle ilgisizlik\u2013 zamanla etik de\u011ferlerin erozyonuna yol a\u00e7\u0131yor. \u00c7\u00fcnk\u00fc k\u00fc\u00e7\u00fck kural ihlalleri bile cezaland\u0131r\u0131lmazsa, \u201cnas\u0131l olsa kimse bakm\u0131yor, herkes ge\u00e7iyor\u201d diyerek toplumsal d\u00fczenin alt\u0131 oyuluyor.<\/p>\n
Bir s\u00fcre sonra, etik ve kural ba\u011fl\u0131l\u0131\u011f\u0131 art\u0131k alk\u0131\u015flanacak de\u011fil, \u201calay edilecek\u201d bir davran\u0131\u015fa d\u00f6n\u00fc\u015f\u00fcyor. Oysa unutulan \u015fey \u015fu: G\u00fcven, ancak ortak kurallar\u0131n istisnas\u0131z uyguland\u0131\u011f\u0131 ortamlarda ye\u015ferir.<\/p>\n
\u0130\u015f d\u00fcnyas\u0131nda da benzerini g\u00f6r\u00fcr\u00fcz. Kurallara uyanlar\u0131n \u201cenayi\u201d yerine kondu\u011fu, etik d\u0131\u015f\u0131 davran\u0131\u015flar\u0131n ise avantaj getirdi\u011fi kurumlarda, \u00f6nce motivasyon, sonra g\u00fcven, en sonunda da kurumun itibar\u0131 kaybolur. Kural tan\u0131mazl\u0131k bula\u015f\u0131c\u0131d\u0131r. Bug\u00fcn trafikte \u201cherkes ge\u00e7iyor\u201d bahanesiyle yap\u0131lan bir ihlal, yar\u0131n ofiste \u201cherkes \u00f6yle yap\u0131yor\u201d savunmas\u0131na d\u00f6n\u00fc\u015febilir.<\/p>\n
Sonra da geriye \u015fu soru kal\u0131r:
\nEnayi olan kim?
\nDo\u011fru olan\u0131 yapan m\u0131, yoksa her \u015feyi \u201cidareten\u201d g\u00f6t\u00fcr\u00fcp, toplumsal d\u00fczenin \u00e7\u00f6k\u00fc\u015f\u00fcne zemin haz\u0131rlayanlar m\u0131?<\/p>\n
Belki de, k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta tek ba\u015f\u0131na bekleyen o sab\u0131rl\u0131 vatanda\u015f\u0131n cesareti; toplumun en de\u011ferli sigortas\u0131d\u0131r. Ve bazen, \u201cenayi\u201d san\u0131lanlar sayesinde g\u00fcvenin, d\u00fczenin ve etik de\u011ferlerin son kaleleri ayakta kal\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130deal Olan \u201cEnayi\u201d mi? Kural \u00c7i\u011fnemenin Normalle\u015fti\u011fi Bir D\u00fcnyada Do\u011fruyu Yapmak \u00dczerine Bir d\u00fc\u015f\u00fcn\u00fcn; k\u0131rm\u0131z\u0131 \u0131\u015f\u0131kta herkes durmaks\u0131z\u0131n ge\u00e7iyor ve siz tek ba\u015f\u0131n\u0131za kurala uymakta \u0131srar ediyorsunuz. O an, kendinize sormadan edemiyorsunuz: \u201cBen ideal bir yurtta\u015f m\u0131y\u0131m, yoksa enayinin \u00f6nde gideni mi?\u201d Y\u0131lmaz Erdo\u011fan\u2019\u0131n \u0130nci Taneleri dizisinde sordu\u011fu gibi: \u201c\u0130deal olan davran\u0131\u015f enayilik haline geldi\u011finde, …<\/p>\n","protected":false},"author":2,"featured_media":317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[370,368,129,372,371,12,369],"class_list":["post-313","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-dogruluk","tag-etikdurus","tag-farkindalikizbirakir","tag-guvenkulturu","tag-kuralbilinci","tag-narratiqbrand","tag-toplumsalcurume"],"jetpack_featured_media_url":"https:\/\/narratiqbrand.com\/wp-content\/uploads\/2026\/01\/Trafik-Isiklari-Dur-Hazirlan-Gec-Dur-Gec.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/posts\/313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=313"}],"version-history":[{"count":3,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions"}],"predecessor-version":[{"id":316,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions\/316"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=\/wp\/v2\/media\/317"}],"wp:attachment":[{"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narratiqbrand.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}